List of contents
- Preface
- The upheaval of time
- Religion and ideologies
- Matriarchy
- The economic holocaust
- Misdistribution and exploitation
- Problems of ecology
- Preface
- The upheaval of time
- Religion and ideologies
- Matriarchy
- The economic holocaust
- Misdistribution and exploitation
- Problems of ecology
It is an enormous difference whether I believe in a life after death only nebulously, drawing this belief from holy books or learning it from priests or if I know steadfast, without any doubts, that my soul is immortal. It is also of considerable importance whether I believe in God only vaguely, if I associate the ideas of the respective religion with this belief, or if God's existence is proved to me and I associate concrete, with regards to the contents fixed and correct ideas, with the term God.
The "theory of existence" supplies this evidence. It not only creates a new situation for the humanities, but in the same way for the society and the politics that is practiced. No matter if it is a nation, community or an individual: now one recognizes that the so far practiced egoisms or excessive partial acting will backfire on the author. Every action that is directed against others creates a karmic guilt that is to be paid in the future.
On the other hand, every fate, no matter whether it concerns a nation, community or an individual, is caused by itself in the past. This can happen through egoistic or hurtful behavior. From nothing nothing comes! For we created the cause for all that we experience in our life in former lives. God only creates the scenario. Our sufferings result from former misdeeds. Today’s crimes create the basis of our future sufferings. That is the case in the individual and in the social equally.
The first time in its history mankind is in the situation that it may destroy itself. In the beginning that would still need a special act of volition such as a nuclear power deciding to carry out an atomic strike against another nuclear power. That would mean that the attacked party would also use atomic bombs and the result an atomic world war. In the meantime, mankind gained so much technological knowledge, immorality and egoism that a great environmental disaster looms that could also threaten to end civilization.
If there is an axiom in the social field then it is the command for the self-preservation of mankind that is directed at all individuals, nations, communities. This axiom has such a far-reaching effect that all conventions, laws and conditions that have been in place up to now, must be screened regarding this determination and have to be reformed correspondingly. Legal laws are not God given, but the preservation of mankind is! That forms all future laws.
In order not to let any wrong ideas come up: God is quite superior in the enforcement of the preservation of mankind’s existence. He does not need to change the existing laws and conditions for this purpose at all. What God wants happens! The circumstances that accompany the transformation of mankind, which is endangered in its existence, into an existentially safeguarded existence can vary. If mankind is ready to refrain from their egoistic orientation and submit to the existential basic axiom of mankind, disaster can still not be avoided but so can its worst consequences.
In this case the determining social classes should consider the following: Re-incarnation is no longer possible for people who brought great misfortune over mankind after the turn of the era on earth. That means that such souls become homeless after death. They can even be banned into deeper spiritual fields in which the accumulated karma is settled in a fight of dog eat dog. I am asking: does that little bit of super fortune or the realization of extreme malice and retaliation justify getting forced into the terrible existence in the dark, hate filled oscillation planes of the astral field? I don’t think so!
Mankind arrived at a point where it can not carry out the necessary modifications anymore. That is first of all due to the patriarchal power structure which has been maintained over the millennia up to this day. What is complicating the matter is that the globally accepted capitalism in fact caused a plutocracy that counters every positive modification with inflexible resistance. The in this case proclaimed conduct of unrestrained self-enrichment also infects otherwise non-commercial areas of life so that acting unselfishly slowly becomes dated.
What is more is that mankind still accepts a lot of fixations. It is in no way certain with the evidence of the "theory of the existence" that certain religions would now turned out to be true and valid. Apart from some true facts, the religions still contain a considerable amount of senselessness, if not almost untruth. They are therefore still settled in the environment of delusions and cheating. The claim to arrange the entrance into the own spiritual existence for the individual or to support it is not honored in any way. Because religious communities are political societies. They are therefore not focused on God and the hereafter, but on solving political problems.
If one sees it correctly, religions don’t distinguish themselves much from ideologies. There also people are promised a future that is supposed to be obtained with the aid of very senseless means. The decision-makers of religions as well as ideologies abuse the people as political footballs. They do not do this to improve what the people really need but in order to enrich themselves.
Amongst the different ideologies the plutocracy is especially to be mentioned. This is the principle of anonymous money power which controls the fates of the nations and communities. As this rule is missing all responsibility it is domination until death. Plutocracy is characterized by the fact that natural and environmental protection is not considered at all. Principle of plutocracy is, besides the military power development, the senseless waste of goods. This is practiced so long until all resources on earth are exhausted. This is the end of civilization.
Such an end requires that nature as well as the nations accept plutocracy unopposed. That will not happen at all. Nature defends itself with disasters. Mankind will get wise to the plutocracy‘s tricks more and more and offer resistance. In addition, a counteracting force develops that increasingly gains ground: Islam. A global crisis seems inevitable in which all negative powers that turn themselves against the survival of mankind will be destroyed.
As the negative potential of mankind, which has been existing for a long time, is based on aggression and male domination, there is no way around changing the type of rule drastically. Matriarchy will replace patriarchy. The form of rule will be changed radically and uncompromising. If women seize power then it will be without restriction. They legitimize their action with the justification that patriarchy led the world onto the abyss of self-destruction. Therefore all men’s further right to participate in power is expired.
It must not be hidden that a certain amount of aggressiveness is necessary to save the continued existence of mankind. Every innovation lives on intellectual aggression. If this is suppressed, society cannot adapt itself anymore to changed factors in an effective manner. That means that also in a spiritual environment, competition and selection must continue to exist in a moderate form so that degeneracy appearances in society would not affect the existence as a whole. It is the problem of matriarchy to find a practicable solution for this.
The importance of economics in the co-habilitation of the nations has still not reached the general public’s consciousness yet. The reason is that the assassination of people in war, revolution or violence-related holocaust is considered an atrocity, death by starvation, however, as an accidental event created by blind fate. Death by starvation as mass appearance is not under any circumstances accidental. It is based on the powerful nations and the high finance accumulation of property which confronts an absolute deprivation of the exploited nations and their inhabitants.
In times of need, this situation can be seen in form of famine and huge numbers of dead. I must say very clearly: such a catastrophe is not the needy people’s fault. Those who caused this lack by exploitation and by defending the caused misdistribution are responsible for this.
Since the high finance is in the position to force the governments to enact those laws it agrees with by means of their enormous money power, it must be called a forced legislation in economy. Such legislation is only coupled to the present ruling power. If this power is broken, these laws become retroactively invalid from the point of enactment. So one has to speak of a fictitious, and under no circumstances obligated, legality in conjunction with these forced laws. Contracts that were made on this basis are declared null and void.
It can not be the case that a finance group can force world’s governments through criminal machinations to certify the legality of their actions. It is therefore criminal to accumulate money and money power in an uncontrolled way and to legally cause whole nations death by starvation through this accumulation of property. The effects of such a practice must be branded as economic holocaust. When the existence of nations, yes all of mankind, is in danger I deny the governments the right to enact laws that damage nations or all of mankind.
In addition to the economically caused holocaust by famine there is also the threat of a world war which is caused by seemingly legalized hyper exploitation of states that defend themselves. If these states have nuclear weapons, this danger becomes acute. Apart from the threat of using the nuclear weapons if their state goes bankrupt, they could have the idea of selling nuclear weapons to other countries in mind. If such sale of nuclear weapons is not made by state institutions but with the help of mafia organizations, this would be the legalized ruin of the world.
All essential political problems are the result of misdistribution. Misdistribution is caused by illegal exploitation or the beneficiaries’ refusal to end the misdistribution by returning the captured possessions. What is considered legal exploitation and unacceptable exploitation should be left to the will of the nation. This may change over time. One thing, however, is certain: the nation will not vote for its own ruin.
If one takes this vote as given, this leads to the basic axiom of the functional economy: The economy of states, communities, international communities must be designed in such a way that a collapse of the economic activities is prevented by the political unit with certainty. The chosen from of economy is also to be designed in a way so that no political conflicts can be provoked by the economic activities between states or communities.
With the help of this basic axiom the improper exploitation of a person or nation by other people or nations can now be calculated. Once the formulas are fully designed and converted into an EDV program, the exploitation of a certain person or group can be calculated by pressing a button from a personal computer. That this will not lead to the amusement of the super rich may be assumed. This is, however, not intended anyway.
Only by disclosure of the high finance’s exploitive practices, the actual problem of contemporary economics can be recognized: the uncontrolled actions of commercial enterprises that are accepted by the state. Because the international companies thereby establish themselves as state-like, no state is ultimately able anymore to stop the criminal activities of the high finance. The so-called free world trade which is combined with the unhindered capital traffic is an expression of the worldwide operating plutocracy. The power of the states is moved into the second line.
Mankind is determined to destroy the natural conditions of its future existence. On the one hand this happens through the unrestrained rage of production of companies that act totally irresponsibly in terms of the selection of the methods of production. On the other hand it happens through the world’s disinterest in ecological requirements.
Sun Bear, the deceased big Native American medicine man, understands nature as a living being which modern economics causes extreme damage.
Society’s ecological blemish actions can be divided into the two following categories:
- the hostile treatment of animated and inanimate nature. This category also includes the emission of environmental toxins and contaminating substances as well as the extermination of animal and plant species.
- disregarding future generation’s right by wasting limited raw materials.
Wabun, Sun Bear’s wife, demands people to act in a way that even still the next seven generation will find a livable environment. That is a good starting point. However, if it is supposed to work mankind must move fundamentally away from their attitude that disregards nature. Certainly, an extensive system of rules can be set up for the protection of nature and for the concerns of future generations. But everything is in vain as long as the insight of the necessity of such protective measures is missing. To achieve this insight must be the first goal to focus on.